Monday, May 25, 2026

May God afflict him with the disease of the wolf. رماه الله بداء الذئب


This means that God destroyed him, because the wolf has no disease except death. It is also said that it means that God afflicted him with hunger, because the wolf is always hungry.

----------------------------------------------------------------------------------------------------------

 The closest English equivalent to this proverb—according to the two meanings mentioned—is:
If it refers to destruction and death:
May God strike him down.
Or:
May he perish.
However, if it refers to constant hunger and misery, the closest expression is:
Hungry as a wolf.
This is a well-known English expression indicating extreme and persistent hunger, similar to the saying that a wolf is never free from hunger.
Another related expression is:
Cursed with endless hunger.
That is, afflicted with unending hunger, which is close to the original meaning of the Arabic proverb.

--------------------------------------------------------------------------------------------------

معناه أهلكه الله، وذلك أن الذئب لا داء له إلا الموت، ويقال: معناه رماه الله بالجوع، لأن الذئب أبدا جائع.

God strike him with the third of the three stones رماه الله بثالثة الأثافي

They said: It is a piece of rock placed next to two other stones, upon which the cooking pot rests. This is said of someone who inflicts a great calamity, and also of someone who leaves no evil untouched, because the three stones of the three stones are each the size of a person's head. So, if he strikes him with the third, he has reached the end. This is what al-Azhari said. Al-Badi' al-Hamadhani said: "I have a body like one of the three stones... and a liver like the third of the three stones."
He means the piece of rock.

------------------------------------------------------------------------------------------------------------

 The closest English equivalent to this proverb is:
The last straw.
Meaning: The final, devastating blow.
Another expression very close to conveying the meaning of a great calamity is:
A crushing blow.
Or:
Hit with the worst calamity.
Because the phrase "the third of the three stones" signifies the ultimate in severity and hardship, there is also:
When it rains, it pours.
Meaning: When misfortunes come, they come all at once.
It can also be expressed as:
The final and greatest disaster.
This is closer to the original meaning of the Arabic proverb.

 ------------------------------------------------------------------------------------------------------

قالوا: هي القطعة من الجبل يوضع إلى جنبها حجران وينصب عليها القدر.يضرب لمن رمى بداهية عظيمة، ويضرب لمن لا يبقى من الشر شيئا، لأن الأثفية ثلاثة أحجار كل حجر مثل رأس الإنسان، فإذا رماه بالثالثة فقد بلغ النهاية، كذا قاله الأزهري، قال البديع الهمذاني:
ولي جسم كواحدة المثاني ... له كبد كثالثة الأثافي.
يريد القطعة من الجبل

رمى فلان بحجر folan threw a stone.

Meaning, he threw a stone of equal hardness and difficulty. The stone is used metaphorically for a stone because stones vary in their impact depending on the target; the smaller stones are thrown at the smaller ones, and the larger ones at the larger ones.

In the account of the Battle of Siffin, when Mu'awiyah sent Amr ibn al-As as an arbitrator with Abu Musa, al-Ahnaf ibn Qays came to Ali (may God honor his face) and said, "You have thrown a stone of unparalleled strength. Include Ibn Abbas with him, for he never tightens a knot without untying it." Ali wanted to do this, but the Yemenis insisted that one of the arbitrators be from among them. So, he sent Abu Musa. The meaning is: You have thrown a stone without equal; he is the stone of unparalleled strength, just as you might say, "So-and-so is the man of his time," meaning he has no equal among men.

--------------------------------------------------------------------------------------
The closest equivalent in English to this meaning is:
He sent his best man.
That is, he dispatched his strongest and most capable men.
A very similar expression is:
He brought out the big guns.
That is, he used his strongest resources to confront the situation, which is very close in meaning to "throw a stone," i.e., a very strong and difficult weapon.
Similarly:
He met fire with fire.
That is, he met force with force and equal with equal.
For the meaning that implies "unrivaled," as in "a stone of the earth," one can say:
He is in a league of his own.
That is, a man without peer in his field.
----------------------------------------------------------------------------


أي بقرنه الذي هو مثله في الصلابة والصعوبة، جعل الحجر مثلا للقرن لأن الحجر يختلف باختلاف المرمى، فصغار هذا لصغار ذاك وكباره لكباره.
وفي حديث صفين أن معاوية لما بعث عمرو بن العاص حكما مع أبي موسى جاء الأحنف بن قيس إلى على كرم الله وجهه فقال: إنك قد رميت بحجر الأرض، فاجعل معه ابن عباس، فإنه لا يشد عقدة إلا حلها، فأراد علي أن يفعل ذلك فأبت اليمانية إلا أن يكون أحد الحكمين منهم، فعند ذلك بعث أبا موسى، ومعناه: إنك رميت بحجر لا نظير له فهو حجر الأرض في انفراده، كما تقول: فلان رجل الدهر، أي لا نظير له في الرجال.

folan was struck by folans head. رمي فلان من فلان في الرأس.

If he turned away from him and his opinion of him became so bad that he wouldn't even look at him.
Abu Ubayd said: From this comes the hadith of Umar ibn al-Khattab, may God be pleased with him, when Ziyad ibn Hudhair greeted him and he did not return the greeting. Ziyad said: "I have been struck by the Commander of the Faithful's head." This was due to an appearance he saw in him that he disliked. Ziyad meant: "The Commander of the Faithful has a bad opinion of me." So, if it is said, "So-and-so was struck by so-and-so's head," the implied meaning is: "Something of him was thrown into his head," meaning something was instilled in his mind that caused him to have a bad opinion of him. The definite article in their saying "in the head" stands in for the possessive pronoun, as in the saying: "And our noses are between the beards and the eyebrows."

--------------------------------------------------------------------------------------------------------------

 The closest equivalent in English is:
He fell out of favor.
Meaning: He lost his friend's favor or standing.
A very similar expression is:
He got on his bad side.
Meaning: He became the object of his friend's displeasure and ill opinion.
Similarly:
He wouldn't even look at him.
This is close to explaining the proverb: "His opinion of him became so bad that he turned away from him and wouldn't even look at him."
Another proverb with a similar meaning is:
A cloud came between them.
Meaning: Discord or mistrust arose between them and ruined their relationship.

---------------------------------------------------------------------------------------------------

إذا أعرض عنه وساء رأيه فيه حتى لا ينظر إليه
قال أبو عبيد: ومنه حديث عمر بن الخطاب رضي الله تعالى عنه حين سلم عليه زياد بن حذير فلم يرد عليه، فقال زياد: لقد رميت من أمير المؤمنين في الرأس، وكان -[288]- ذلك لهيئة رآها عليه فكرهها، وأراد زياد لقد ساء رأي أمير المؤمنين في، فإذا قيل "رمي فلان من فلان في الرأس" كان التقدير: رمى في رأسه منه شيء، أي ألقى في دماغه منه وسوسة حتى ساء رأيه فيه، والألف واللام من قولهم "في الرأس" ينوبان عن الإضافة كقوله: وآنفنا بين اللحى والحواجب

Fear is better than mercy. رهبوت خير من رحموت

That is, to fear is better than to show mercy. Al-Mubarrad said: My fear is better than my mercy, and similarly in speech are might and my might.

----------------------------------------------------------------------------------------------------------------

 The closest English equivalent to this proverb is:

It is better to be feared than loved.

This is a famous saying attributed to Niccolò Machiavelli, meaning that awe and fear are sometimes more beneficial than excessive leniency.

Other related expressions include:

Fear keeps people in line.

Or:

Better feared than pitied.

All of these revolve around the meaning of the Arabic proverb, “Rahbut is better than Rahmut,” meaning that awe-inspiring severity may be more effective than leniency, which emboldens people against you.

----------------------------------------------------------------------------------------------------------

 أي لأن ترهب خير من أن ترحم، قال المبرد: رهبوتي خير من رحموتي، ومثله في الكلام جبروت وجبروتي

 

مميزة

More protective than the protector of the caravan أحمى من مجير الظعن

أحمى من مجير الظعن هو ربيعة بن مكدم الكناني. ومن حديثه، فيما ذكر أبو عبيدة، أن نبيشة بن حبيب السلمي خرج غازياً فلقي ظعناً من كنانة بالكديد ...